It is the season after Pentecost in the life of the church,
which is a most fitting time for ordination.
As Baptists, participating in the larger Body of Christ, it is important
that we consider what this practice means.
Our emphasis on the priesthood of all believers is the guide to our
understanding.
The epistle
reading is clear on equal standing in Christ: “As many of you as were baptized
into Christ have clothed yourself with Christ.
There is no longer Jew or Greek, there is no longer slave or free, there
is no longer male and female; for all of you are one in Christ Jesus”
(Galatians 3:27-28).
In baptism,
all Christians receive the identity of new life in the community gathered by
Christ. The church commissions all of
them to bear witness to the resurrecting power of Jesus, into whose life they
have been plunged. So what does a
service of ordination confer beyond the acknowledgement of equality in Christ
and without diminishing it?
Ordination
is a special occasion of blessing.
Although all Christians have experienced the “laying on of hands” in
their baptism and have been thereby blessed, when this occurs in ordination it
is a recognition of how a person is uniquely prepared by God for particular
ministry, especially one who will serve as an equipper of other ministers, as
Ephesians 4: 12 states. As the visible
expression of Christ’s body, we join our hands with God in blessing the
minister.
When a
Baptist congregation ordains an individual, it is a service of commissioning to
a particular task. Yesterday, Journey
Community Church, housed at Central, had the honor of ordaining one deeply
invested in God’s redemptive mission in the world. In the case of Dr. Thawesak
Mahachavaroj, the “Barnabas of Thailand,” the church is saying that it affirms his
calling to proclaim the Gospel as a faithful worldwide evangel of the Lord
Jesus Christ.
The
time-honored ritual of “setting apart” to the work of the Lord is also an
empowerment for ministry. It “stirs into
flame” the gifts God has granted for ministry.
Through prayer and the laying on of hands, the church confirms and further
empowers the one whom God is beckoning to expanded horizons in ministry.
The
gathered community, a distinctive Baptist sense of identity, reveals the power
of joining its “yes” to the “yes” of God in acknowledging personal
calling. By recognizing that God has not
ceased to supply for the church the leadership that is needs, all Christians
participate in ordaining the called.
Molly T. Marshall
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