The Gospel of Matthew
devotes several chapters to Jesus’ prophecies and warnings about the coming
Reign of God. In this coming week’s
Gospel reading (Matthew 25:1-13), there is an amusing story of a late
bridegroom, wise young women who had prepared for the unexpected, five who had
not, and the calamity that befalls those who do not “keep awake.”
The parable uses the wedding customs of the time
to urge preparedness for the imminent dawning of the expected Reign. Written in a time when eschatological
expectations were much more urgent, the warning has largely lost its force as
churches and individuals rarely think about the consummation of the age other
than in purely personal terms as death draws near.
While we do not know enough about the rituals
for first century nuptials to wring theological insight from the details of the
parable, we can understand it as another teaching about God’s desire that
people be ready for the divine embrace.
God’s love is broad and inclusive, yet human readiness to receive it
matters. For Matthew, this means living
the quality of life described in the Sermon on the Mount. Serious disciples are those who live out the
Gospel for the long haul; they are the ones who will find joy when the
longed-for coming of the bridegroom occurs.
A few years ago there was a terrible ice storm
in northwest Missouri, and the monks of Conception Abbey lost electrical power
throughout the monastery. Fortunately,
the monastery is located near its sister convent in Clyde, MO, a few short
miles away. The nuns had prepared for
such a possibility by having sufficient generators to keep their power
going. So the monks trekked over to the
convent to keep warm, all the while giving thanks for the “wise virgins” who
were well prepared.
The parable is not simply about who gets to be
included in the wedding banquet, but about who has been living life with an eye
toward the values of God’s Reign. As
Eugene Boring writes, a parable like is “thoroughly committed to the conviction
that having the right confession without the corresponding life is ultimately
disastrous.” This is a large theme in Matthew’s Gospel.
As we conclude the Christian year in a couple of
weeks, we look forward to the intentional season of keeping watch as we wait
for the Advent of the Christ. We also
know that texts that describe the summing up of the age will be a part of our
lectionary reading.
Living life without a sense of limits—of time,
of energy, of opportunity—leaves important things postponed and, ultimately,
undone. The parable warns against such
foolishness, a lesson worth hearing.
Molly T. Marshall
Central prepares women and men for seeking God,
shaping church, and serving humanity.
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