It is the music that makes Advent and Christmastide so
memorable for me. Of course, I like the
fragrance of candles, things baking in the kitchen (little of which I produce),
and the variegated lights all around.
Yet, it is the music that holds primacy in my memory and spiritual
practice.
Yesterday I
made the trek to Oklahoma to spend some time with the Marshall clan, so I had
time to listen to lovely carols, Gregorian chant from favorite monastic choirs,
John Rutter’s Gloria, parts of
Handel’s Messiah, and a few
selections from the Canadian Brass for good measure. (This ensemble has a great tuba player, whom
I keep recommending to my colleague Dick Olson for his own improvement!) Even though the instruments are great, choral
music remains my favorite expression of the season’s glad tidings.
As we move
toward the Fourth Sunday of Advent, we turn to one of the alternative readings,
Psalm 89. It opens with these words:
I will sing of your steadfast love; O LORD, forever;
with my mouth I will proclaim
your faithfulness to all generations.
As St. Augustine reportedly wrote,
“When we sing, we pray twice.” The
embodied spiritual practice of singing, where breath and word come together—as
in God’s own activity of creation—call us to reflect on God’s new intervention
in human history, coming as one of us. Even those who sit silent, with arms crossed
during congregational singing, can usually manage to hum along with the
memory-laden carols.
Several Christian traditions have
released new hymnals in recent months, among them the Presbyterian Church USA
and the Community of Christ. The latter
group, located in Independence, MO, has written: “We believe what we sing and
we sing what we believe.” The hymnal
committee intentionally selected hymns that would assist the church in singing
its way into peace and justice. Hymns in
different languages prompt the church to humility as they fumble through
unfamiliar words; hymns from around the world remind them of the church’s
expansive reach.
As I write, I am listening to a
young woman’s voice singing the Magnificat,
Mary’s Canticle of wonder and astonished joy.
She echoes the Psalmist’s gratitude for God’s merciful attentiveness
across the generations. Luke’s Gospel
models her poetic declaration of faith after the prayer of Hannah (1 Samuel
2:1-10), and clearly it begs to be sung!
We also can sing her song of love in the many renditions that the
centuries provide. It will be good for our souls.
Molly
T. Marshall
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