The lectionary readings for this coming Sunday
offer stringent words about justice, and the people of God will be shaped by
their response to the poor. “Whoever
sows injustice will reap calamity, and the rod of anger will fail. Those who are generous are blessed, for they
share their bread with the poor” (Proverbs 22:8-9). Likewise the epistle reprimands early
Christians for preferring rich to poor in their assemblies, and it warns
against favoritism with these words: “But you have dishonored the poor. Is it not the rich who oppress you? Is it not
they who drag you into court?” (James 2:6).
In this political
season, the population of the US is restive as people protest the widening gap
between the rich and poor. Those who
struggle financially feel helpless to change much about their situation as
their low wages and lack of educational privilege prevent any actualization of
the “American Dream,” which is rapidly losing its luster. Voters find little hope in candidates’
slogans and promised policies, and a level of cynicism emerges as they realize
how much of an election is controlled by those who bankroll those who run.
The migrant crisis
in Europe mirrors the situation of undocumented residents in the US; desperate
people will undertake desperate measures to secure their lives in the midst of
untenable situations. Fleeing violence,
displaced people often face greater extremities at the hands of those who seek
to profit from their migration.
As our nation has
observed the 10-year anniversary of Hurricane Katrina, we want to avert our
eyes from the devastation that remains and those persons still waiting for
justice. It is so easy for the
comfortable to move on, forgetting those for whom it is not possible.
It is always easier
to blame the poor for their circumstances rather than appraising the systemic
realities that make upward mobility nearly impossible. We prefer that they remain invisible, even in
our churches. When the prayers of the
people at my church mention one who is out of work, a slight tremor runs
through the congregation, and we find it hard to imagine that this trauma has
occurred to one of “ours.”
The biblical writers remind us that the poor
have a claim upon the people of God and that our giving is determined more by their
need than our desire to give. Luke
Timothy Johnson warns people of faith against simply conforming themselves “to
the acquisitive compulsions of contemporary American culture . . .” (Lake
Family Institute on Faith & Giving, “The Life of Faith and the Faithful Use
of Possessions.”)
So, how are we responding to the poor in our
midst? If we do not know any who fit the
bill, we are living insular and perhaps overly self-protective lives.
Molly T. Marshall
Central prepares women and men for seeking God, shaping church, and
serving humanity.
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