One of the New Testament's most profound questions was: “Who
is my neighbor?” I think it is the
critical question in a time of burgeoning globalization and religious
conflict. Neighborliness seems an
outdated concept in our distracted cultures; however, it is the enduring
mandate of the great religions—to love our neighbors as ourselves.
Yesterday afternoon
and this morning I have had an amazing opportunity to exchange ideas about
religious difference and peace with Rabbi Donniel Hartman and Imam Abdullah
Antepli. We have not tried to obscure
our real differences, nor have we tried to conceal the ways in which our
traditions fall short of their own spiritual guidance. Yet, we have modeled a respectful
conversation at the University of North Florida and on public radio, a
conversation that portends ways forward in conflictual contexts.
Our topic at the
university focused on shared concerns about peace in the Middle East. Our hosts at the Interfaith Center (UNF) and
Atlantic Institute, a national Islamic initiative that fosters dialogue and
understanding, posed evocative questions for us to consider prior to the
gathering. One question sparked long
memory for me: “What is my personal connection to Jerusalem, spiritually and
emotionally?”
I articulated my
relationship to Jerusalem in the framework of pilgrimage. As a seminary student, I went to Jerusalem in
1974 as a missionary to convert. In 1980, I went as a doctoral student to critique—how do the biblical texts
really relate to the land. Can any one
of the Abrahamic religions constructively sustain the primacy of their claim to
contested land? As a scholar studying at
the Shalom Hartman Institute during the summers of 2012-2013, I moved toward conversation with religious “others” in
a more nuanced and respectful manner. I
learned that I was the one who needed converting--to a thoughtful Christian
theology of religious pluralism. Such is
the near mystical power of the ancient city.
During my time here
in Florida, I have encountered remarkably welcoming and perceptive Muslim
leaders. They are greatly concerned
about the current political rhetoric, and they genuinely long to be agents of
peace even as they are too often regarded with suspicion. They invest time, resources, and professional
skills in navigating the rather insular Christian culture of Jacksonville,
Florida. This is the town, after all,
where a prominent Southern Baptist leader referred to the Prophet as a
“demon-possessed pedophile.” Sadly, that
was not too many years ago!
I believe that the
Spirit of God is leading Christians to re-examine their posture toward persons
of other faiths. We have much to learn
from them and, in humility, we can follow the way of Jesus more nearly as we
find them to be neighbors.
Molly T. Marshall
Central prepares creative leaders for the church and for the world.
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