“Words without end, amen, amen!” is not actually how the Gloria Patri concludes, but ministers
this time of year might find this revision apt.
Proclamation is at the heart of Christian ministry, and most pastors
have to summon far more words than they feel competent to offer. Preaching requires both grace and effort; it
is a gift and also a craft to be honed with discipline.
This coming
week young people who feel a calling to the vocation of preaching (age 14 to
28) will gather in Atlanta for the 2013 Festival of Young Preachers. Central will be present to participate as
convener (me), recruiter (Debra Sermons), and preacher (Jennifer Harris
Dault). It will be a joy to witness the
varied ways preaching expresses and calls to faith. I expect to be inspired!
A recent Gallup poll on the vocational
direction of teenagers revealed:
Our young people want to be
doctors, nurses, teachers, and computer techs, almost anything but a
preacher. Clergy did not even make it
onto the top 10 . . . rated even lower than lawyers.
So, in a world of Twitter and Facebook, is preaching an outmoded,
socially insignificant form of communication? Is it a necessary way to
communicate the story of Jesus—the best news of all? That approximately 100 young preachers will
gather to share their homiletical insights on “The Gospel and the City,” this
year’s theme, is an encouraging sign.
Preaching
will continue because incarnational witness is the best way to convey the
Gospel. Jesus was, of course, the most
remarkable preacher of all. He could
tell stories that were surprising and memorable—how do you think we have so
many of them in the Gospels?
Telling
stories well invites active listening.
As Sue Monk Kidd, author of The
Secret Life of Bees, puts it: “Our stories are the best bread we can offer
each other.” Yet, the sermon must never
be about us! We offer a Word that is not
of our own origin through the earthen vessels entrusted to us.
St.
Augustine insisted that great sermons should do three things well: teach the
mind, touch and heart, and move the will.
He realizes that humans respond cognitively, emotionally and
convictionally, thus each of these dimensions must be engaged. The most compelling preaching arises, in my
judgment, from conviction and perceptive analysis.
Sermons
should beckon action. Spouting
information that calls for no response is a fatal flaw. Through the ”foolishness of preaching, “ God
continues to transform the world, and in a few days I will be privileged to
witness new human instruments committed to the irreplaceable calling to
announce the Good News.
Molly T.
Marshall
To learn more about Central as a formative, creative, and
progressive seminary where Gospel preaching is learned, please visit our
website at www.cbts.edu
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